Required Readings: Hord, Fred Lee and Jonathan Scott Lee, eds. I Am Because We Are: Readings in Black Philosophy. Amherst: University of Massachusetts Press, 1995. Kivel, Paul. Uprooting Racism: How White People Can Work For Racial Justice. Philadelphia: New Society Publishers, 1996. Martinez, Elizabeth. De Colores Means All of Us: Latina Views for a Multi-Colored Century. Cambridge, MA: South End Press, 1998. Smedley, Audrey. Race in North America: Origin and Evolution of a Worldview, 2nd ed. Boulder, Westview Press, 1999. Course description: This course will examine political, economic, and cultural issues that structure relations of power according to "race" in the United States. We will see that the concept of race cannot be grounded in biological differences among humans, nor can it be traced to innate behavioral tendencies or intellectual capacities. Instead race is a social construct, rooted in economic and cultural interests of dominating groups. The first part of the course will focus on institutional racism. Students will work in groups to come up with recommendations for new policies to address racism or action plans for activism against racism. Then we will turn to the historical origins of the concept of race. The ideology of race originates with the oppression of the Irish and Native American populations and growth of European colonialism with its attendant trade in the peoples of Africa. US colonialism continued the racialization processes begun by Europeans. The conquest of half of Mexico in 1848, the continued appropriation of Native American land, and the immigration of Asians have extended the racial paradigm beyond black vs. white. We will see that the rise of colonialism and capitalism was accompanied with attempts to classify all humans and rank them according to their racial group. The result was competing theories of human diversity which ultimately served to justify the authority of white people, men in particular, and to legitimate the oppression of people of color. Though these scientific forms of racism declined in the twentieth century, they have been replaced with more subtle styles of racist thinking. After grounding ourselves in a study of what racism is and how it has developed, we will examine black philosophical approaches found in the Carribean and the United States. This section will be significantly directed by students who will select the articles and the issues they want to focus on from the text I Am Because We Are: Readings in Black Philosophy and/or from material of their own choosing.
Alternative to requirements: practical projects may be used to substitute for some of the above requirements. Concrete details on your work and the portions of your grade that are substituted would have to be negotiated between you and me. Options: creating pages on the web, organizing/ speaking at a rally, making a presentation to students on campus, doing a performance or creating an exhibition on campus or in the community, etc. **Activity reports: What to put in your reports: - don't just summarize the information you heard - pick one part to focus on - explain how an issue you learned about relates to the topics covered in this class. - react to the information from your own point of view Policies and general information:
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